The Anxious Photographer (7/28/08)
“The assumption that you waive your rights to control of your own image and declare yourself to be free camera fodder by stepping out of your front door is an arrogance on the part of photographers; it has no clear, absolute, and inarguable legal basis.”
* A.D. Coleman
There are times when interpersonal engagement with one’s subjects is essential to street photography. Other situations call for a discreet anonymity. In either case, the onus is on the photographer to go about his business without offending the sensibilities of those who find themselves in the crossfire. Bill Jay presents evidence that the stereotype of the “photographer as aggressor” perpetuated in movies and literature can be attributed to a well-documented “willingness, and even desire, to violate any and all social conventions of good behavior in order to take a picture.” Jay recounts a colorful history of public resistance to photography, dating back to the advent of dry plates and instant exposures. “The Camera Epidemic,” A New York Times feature story from 1884, likened the snapshot craze with an outbreak of cholera. “No one can walk down the street or sit down in the woods . . . without a dozen or fifteen cameras trained on them by ‘camera lunatics’ . . .” The Chicago Tribune editorialized in favor of violence to protect citizens against the “insult and arrogance” of people with cameras in public places, while in England a vigilante group was formed “for the purpose of thrashing the cads with cameras.”
Photography is essentially an aggressive act. The specter of exploitation hangs over every documentary project like an ethical crucible. Sontag’s blunt assertions, “To photograph someone is to violate them,” and “There is an aggression implicit in every use of the camera” are given validation every time a photographer raises his camera to a stranger without seeking permission. Not all street photographers are arrogant in this regard, though it’s also true that those who try to surreptitiously steal images from unsuspecting pedestrians do so more out of a desire for a candid look than out of any philanthropic motive.
Many of the images in The Americans were furtively made, and Frank’s method of often shooting in a discreet manner was not unprecedented or extreme. Photographers working in public spaces have always been fascinated with the notion of capturing purely candid moments and expressions. Walker Evans’ subway portraits from 1938-1941 were made with a camera hidden in his jacket, rigged with a lengthy shutter release cable. Paul Strand’s 1915 Blind Woman, an image that was instrumental in ushering in the era of Straight Photography while putting to pasture the Photo Secessionist pictorialism of Alfred Steiglitz, was made with a camera equipped with a false lens. Strand never questioned the morality of this technique (though I‘ve never been able to figure out why he needed such trickery if the woman was indeed blind). Personally, I tried a right-angle device for a day on Broadway, but felt self-conscious and a little guilty.
Forgoing such trickery, the alternative is the standard technique of surveying the horizon and suddenly bringing the camera to eye level at the last second, hoping to freeze either the decisive or in-between moment without giving the subjects time to react. One imagines that artists such as Frank, Cartier-Bresson and especially Winogrand were particularly adept at this. Though arguably less unethical than using a trick lens or hidden camera, this technique still leaves one open to derision or even retaliation. A fellow street photographer recently shared the horror story of being physically assaulted and verbally abused while photographing a mixed-race tourist couple in Hollywood. I’ve been fortunate in this regard—the worst experience I’ve endured thus far on Broadway occurred as I stole a quick image of an elderly Japanese woman, who immediately confronted me. She proceeded to follow me for about half a block, angrily stomping one foot to show her displeasure. That I couldn’t tell whether she was in fact deranged or just angry did little to assuage my guilt at having offended her with my presumptuous act.






Am I allowed to coment in my own blog? How does this thing work? I would be remiss not to share a small statement from a large email I received on this subject:
“The real issue here is not the occasional resentful subject, but the
misunderstanding that the act of photography is something to be
hidden. As long as the photographer feels that way he does have the
dilemma of feeling like a sneak thief. But if you are comfortable
with what you do, as I am, it isn’t a problem to explain yourself
because the explanation makes sense to you.” *D.O.
I’ve always felt this way too, and that is why Walker Evans’ definition of “documentary style” resonates so much.
Without getting into all the issues of ethics, if you’re going to “take,” an image… take it. And realize that it may have consequences. That separates the men from the boys real fast. Don’t even raise the camera and trigger the shutter if your not willing to make a connection. Because you just have, true or false.
But with that being said, in the end it’s the intension that matters. Are you being honest with the subject of your lens? They have a name. Are you willing to talk to them as you would with a friend? Do you care? And why are you taking the photograph? Is it for any purpose? Or are you just a modern day hunter with a camera instead of a gun, capturing trophies to put up on your walls?
I have been on many trips with you in the past to Broadway, and hope to again in the future. I have seen you work, I watched you with a students eye and a peers eye. David, you are one of the few photogs who I know don’t go to steal images. Yes, you walk away with images, but you also walk away with new friendships, new understandings and an ever-expanding knowledge of the world around you.
Last, as one very well known photographer said, and as always I can’t remember his name, but I remember what he said, “Don’t be afraid to get close.” He explained, close to your subject, getting to know them and letting them know you.
I find myself in total concurrence with the sentiments and comments like the one above and an email from another respected friend and colleague. Their reactions to what little I posted on this page are justified and call into question my own willingness to defend photography.
Thinking further, it occurs to me that I did not feel the need to defend the medium’s validity– to me that is a given.
My concern is more with how in street photography, specifically this “lyrical”
spontaneous brand that is usually made without any personal contact, is perceived.
Why would photographers want to make photographs from what appears on the
surface to be reasons more personal than social? Personal enough that is that
there is a general feeling that it is not necessary or appropriate to engage their
subjects in conversation. Obviously when discussing environmental portraiture
or a type of “psuedo-candid” photography that requires people to “pretend like
I’m not there,” all the people skills are mustered and hopefully respected, and if that delicate balance of art and reportage can be sustained long enough, the narrative unfolds. . .
“Trickery” is not necessary. However the occasional and familiar feeling of discomfort for the photographer and the subject in a spontaneous encounter probably stems from the concentrated inspection of one human being by another.
We all often roam with a sense of security which comes from the fact that while we’re on the street the world is mostly oblivious to our flaws or what we perceive as our flaws. We go unnoticed and undisturbed. But when a street photographer and a pedestrian meet in a kind of social duel, the odds are not even.
The person behind the camera has the weapon strong enough to unravel the security of anonymity that the subject has, without exposing him/herself to the subject. In this situation the subject can only return fire by either declaring him/herself as a true human being, complete with dignified beauty and flaws (which takes a high degree of self-confidence) or by retaliating verbally / physically.
These emotions are universally familiar to us as we all have flaws and the only thing that separates us from “them” is a camera, but as soon as we put our photo-guns down and step on the sidewalk we’re free game susceptible to the same fears as our former subjects.
You touched on some very key points, Denys . . . the camera does provide a buffer. Many photojournalists have talked about how they feel “safer” or more detached from what is going on while looking through a lens. It’s all part of what is sometimes called the “lens culture.” People have a right to feel threatened when approached by strangers with cameras, but therein lies the skill factor of the photographer to soften the blow, blend into the environment. Most importantly as we talked about a lot in the documentary class, Coles emphasized the importance of the photographer’s sense of purpose. Lacking that sense of purpose, I think one is far more susceptible to resistance.
I think you photographers are all criminally influenced. The idea of capturing innocent people with their pants down just makes it more obvious that the humor you represent is nothing more than self aggrandizement, easily confused with the insipid control of others. But really, I almost got into a fist fight over taking a picture of a girl on Venice Beach. She was hardly wearing anything and she did not want to be photographed. But I did not know that until after I took the picture. I was not the one the upset boyfriend noticed, but the person who was shooting alongside of me (a friend). He had a digital camera and when he was threatened, and surrounded, he offered to erase the image. The guy wanted him to erase all his images and actually threatened to break his camera. It took a while to calm everyone down. We left as soon as we saw our chance. For some reason, no one noticed my camera and I was able to walk away with the girl’s picture. Unfortunately the memory of the event is more interesting than the photograph.
The locals down at Venice are hypersensitive because of all the tourists . . . your comment about the memory of the event being more interesting than the photograph itself is in keeping with my belief that sometimes the best photographs are the ones we never take . . .
I am just wondering why you were taking an image of a girl in a bikini.. ”hardly wearing anything.” Did you have a good reason for it?
This brings up another interesting point. The difference between men and woman. As a woman, I am no angel, no better or worse than a man, just different.
I have worked with a few men in my day and they all have the same problem. They are suspect to a world full of suspicious people. There has been so much violation of trust over the years, that any decent man may be accused of any number of accusations.
One case in point was during a conversation between a friend of mine who took an image of a child playing. And was accused even after he had shown his credentials. He’s an amazing photographer, well respected in the inner circles but doubted outside them. It was an awful story.
From that point on I realized, that although I may not be as physical as a man, but I have the advantage of a measure of trust that is only earned because I’m a women.
So men have to be far more careful of the images they take when out and about then women. Not because were better, or have a more lofty goal.
And the world keeps turning.
I think you have me confused with Levon, who wrote the comment about the girl in the bikini at Venice . . . as for gender bias, Dorothea Lange was very clear that she felt she WAS in fact received more openly, not only because of her gender, but because she limped due to polio . . .
No… sorry you thought I was responding to your comment.. it was Levon….
Dorothea Lange was right, at least in my world. Though I do my very best not to limp… much. Remember I’m the million dollar women.
Thanks David.
Sleep well…